Epigraph

But they have no knowledge thereof. They follow nothing but conjecture; and conjecture avails naught against truth. (Al Quran 53:28)

And most of them follow nothing but conjecture. Surely, conjecture avails nothing against truth. Indeed, Allah is well aware of what they do. (Al Quran 10:36)

The Muslim Times’ Chief Editor’s comments

The physicists in the above videos, Jeff Tollaksen and Henry Stapp, are making a case for freewill. So, they are my friends who will help us demystify those who deny freewill.

A very large majority of the present day top scientists, mathematicians, philosophers, psychologists and psychiatrists are atheists and it is easily demonstrable through some recent polls. Majority of these atheists either flat out deny freewill or want to diminish it in some way to uphold their ideas of determinism and to also refuse accountability and Afterlife. When they are trying to diminish freewill and embellish determinism one of the things they say is that Quantum physics is indeterministic but only random and cannot provide freewill.

The fact which becomes self evident from the first video above is that they do not know the essence of Quantum physics and they are only resorting to conjecture.

For the ordinary like me, not so well accomplished, it is better to believe in freewill, which is self evident to each and every human and even the atheists who deny it live by it on a daily basis.

I have kept my comments brief here. But, if you require confirmation of the above claims you can review our extensive collection on freewill by clicking on the ‘category’ of freewill at the bottom of this article.

2 responses to “The Most Dramatic Conflict or Cognitive Dissonance in the Top Scientists, Mathematicians and Philosophers”

  1. […] The Most Dramatic Conflict or Cognitive Dissonance in the Top Scientists, Mathematicians and Philos… […]

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  2. […] follow nothing but conjecture; and conjecture avails naught against the truth.” (Qur’an 53:28) thequran.loveوَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ […]

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