Presented by Zia H Shah MD

Audio summary

Abstract

This research report presents a comprehensive synthesis of Islamic theological axioms—specifically Divine Omniscience, the existence of the Unseen (Al-Ghaib), the mechanisms of intuition (Ilham) and revelation (Wahy), and the precise accountability of the Afterlife (Akhirah)—with the emerging frameworks of high-energy theoretical physics, quantum mechanics, and information theory. Moving beyond the reductionist limitations of classical Newtonian physics, which historically bifurcated the material from the spiritual, we explore a “Total Reality” that is multidimensional, information-conserving, and non-local. We posit that the Quranic descriptions of an all-encompassing Divine knowledge and a meticulous record of deeds align with the properties of a Holographic Universe where information is strictly conserved and encoded on the cosmological horizon. We examine the phenomenon of quantum entanglement as a physical analogue for the theological concept of Divine nearness and the unity of creation. Furthermore, we investigate quantum tunneling and the Orchestrated Objective Reduction (Orch-OR) theory of consciousness as potential biological mechanisms facilitating the interface between the human soul and higher-dimensional realities, thereby allowing for intuition and angelic communication. The report culminates in a detailed physical and theological analysis of the Day of Judgment, referencing the “moving of mountains” and the reconstruction of biological identity (fingerprints) as events grounded in the manipulation of space-time topology and the retrieval of quantum information. Central to this analysis is the exegesis of Surah Al-Kahf (18:47-49), which serves as the scriptural anchor for understanding the inevitability of the gathered record and the exposure of the Earth’s hidden realities.

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Part I: The Collapse of the Newtonian Illusion and the Emergence of Total Reality

1.1 The Limitations of the Classical Materialist Paradigm

For three centuries, the intellectual landscape of the Western world was dominated by the deterministic framework of Isaac Newton. In this “Clockwork Universe,” reality was conceived as a collection of solid, discrete objects moving through absolute space and time, governed by rigid, mechanical laws. The Newtonian paradigm was fundamentally “local”—objects could only influence one another through direct physical contact or proximal fields—and “reductionist,” assuming that complex phenomena could always be explained by the sum of their parts. This worldview created a profound ontological schism: it accepted the “measurable” world of matter as real while relegating the “Unseen” (Al-Ghaib)—the realm of angels, the soul, revelation, and the Afterlife—to the domain of myth or subjective psychology. In a purely Newtonian universe, there is no mechanism for an angel to communicate with a human, no storage medium for a “Book of Deeds” other than fallible human memory, and no physical pathway for the resurrection of a decomposed body.

However, the dawn of the 20th century brought a cataclysmic shift in our understanding of the cosmos. The advent of Quantum Mechanics and General Relativity shattered the illusion of the mechanical universe. Physicists discovered that at its most fundamental level, matter is not “solid” but composed of probability waves and energetic excitations of underlying fields. The discovery of Quantum Entanglement revealed that the universe is “non-local,” meaning particles separated by vast distances remain instantaneously connected, challenging the very notion of separation. The Holographic Principle later suggested that the three-dimensional reality we experience is a projection of two-dimensional information, blurring the line between “matter” and “information”.

This shift from a “mechanistic” to a “quantum-holographic” paradigm offers a new, sophisticated vocabulary for Islamic theology. The Quranic assertion that “Allah encompasses all things” (Muhit) and that the life of this world is but a “play and amusement” compared to the “home of the Hereafter” resonates with the physicist’s realization that the visible world is a projection of deeper, underlying information structures. The “Total Reality” is not what meets the eye; it is a vast, multidimensional manifold where consciousness, information, and matter are inextricably linked. This report argues that the Quranic worldview anticipates this “Enlarged Landscape,” describing a reality that is fundamentally informational, interconnected, and multidimensional.

1.2 The Quranic Invitation to the Horizons

The Quran repeatedly invites humanity to investigate the structure of reality, framing the physical universe as a collection of “signs” (Ayat) that point toward a higher order. It challenges the human intellect to penetrate the apparent solidity of the world to find the Divine command operating beneath it.

“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.” (Quran 41:53)

This verse establishes a critical correlation between the “horizons” (macrocosmic cosmology) and “themselves” (microcosmic consciousness/biology). The enlarged landscape of reality requires us to look at both the vastness of the cosmos and the quantum depths of the human mind. The Newtonian limit restricted our view to the “middle world”—the scale of meters and seconds. By expanding our vision to the Planck scale ($10^{-35}$ meters) and the multidimensional “bulk” of M-theory, we begin to uncover a universe that has the capacity to house the metaphysical claims of Islam: a universe where “unseen” beings can exist in orthogonal dimensions, where thoughts are energetic events that leave permanent traces, and where the resurrection is a physical redistribution of conserved information.

1.3 Multidimensionality and the Seven Heavens

A core component of this enlarged landscape is the concept of extra dimensions. Classical physics assumes three spatial dimensions (length, width, height) and one of time. However, to reconcile the fundamental forces of nature (gravity, electromagnetism, strong and weak nuclear forces), modern theoretical physics—specifically String Theory and its successor, M-Theory—requires the existence of additional spatial dimensions. Superstring theory posits 10 dimensions, while M-theory suggests 11. These extra dimensions are mathematically essential for the universe to function, yet they remain imperceptible to our biological senses, likely because they are “compactified” (curled up) at the Planck scale, or because our 3D universe is a “brane” (membrane) floating within a higher-dimensional “bulk.”

This physical framework offers a compelling hermeneutic lens for the Quranic concept of the “Seven Heavens” (Sab’a Samawat). While some interpretations view the seven heavens as atmospheric layers or solar system orbits, the descriptions of their vastness and the hierarchy of existence suggest distinct dimensional planes.

• The Lowest Heaven (As-Sama’ Ad-Dunya): This corresponds to our observable 3D universe, adorned with stars and galaxies.
• The Higher Heavens: These correlate with the “bulk” or the extra dimensions posited by M-theory. These dimensions contain realities and beings (angels, jinn) that act upon our world but are invisible to us.

The “Unseen” (Al-Ghaib) is thus not “imaginary” or “non-existent”; it is simply “extra-dimensional”. Beings existing in higher dimensions would, by definition, be able to observe our 3D realm without being seen, pass through 3D barriers (walls, mountains) effortlessly, and traverse vast distances instantaneously by moving through the bulk—properties traditionally ascribed to angels and jinn.

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Part II: Divine Omniscience and the Mechanics of the Entangled Cosmos

2.1 The Theology of Nearness and Non-Locality

The Quran emphasizes God’s absolute closeness to His creation, transcending spatial proximity.

“And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.” (Quran 50:16)

In the Newtonian worldview, “closeness” is a function of physical distance ($d$). For God to be “close,” He would physically need to be adjacent to the jugular vein, leading to theological problems of anthropomorphism or pantheism. However, in a Quantum Universe, closeness is defined by entanglement and non-locality.

Quantum Entanglement describes a state where two or more particles become correlated in such a way that the state of one particle cannot be described independently of the state of the others, even when the particles are separated by a large distance. A measurement performed on one particle instantly influences the other. This “non-locality” implies that at a fundamental level, the universe is not a collection of separate parts but a single, integrated whole. If we extend this concept cosmologically, some physicists and theologians propose that the entire universe emerged from a single singularity (the Big Bang), meaning all matter and energy remain fundamentally entangled.

From this perspective, Divine Omniscience is not an external surveillance system (like a camera watching a subject) but an intrinsic, internal awareness. God’s knowledge “encompasses” (Muhit) all things because the underlying quantum fabric of reality acts as a unified field of information accessible to the Creator. The “jugular vein” verse (50:16) can be understood through the lens of non-locality: God’s presence and knowledge do not travel to the human from a distance; they are effectively “zero distance” away because the Divine command sustains the quantum state of every particle in the human body. The distinction between “Creator” and “created” remains absolute in Islamic theology (upholding Tawhid), but the mechanism of God’s interaction with the world utilizes the non-local connectivity of the quantum field.

2.2 The Universal Wavefunction and the Preserved Tablet

In quantum mechanics, a system is described by a wavefunction ($\Psi$) which contains all possible information about that system. Until observed, the system exists in a superposition of all possible states. The “Universal Wavefunction” is a theoretical construct describing the quantum state of the entire universe.

Divine Omniscience can be conceptualized as the ultimate “Observer” that sustains the reality of the universe. However, unlike a human observer who collapses the wavefunction into a single random outcome, Divine Knowledge encompasses all probabilities and actualities simultaneously.

• The Preserved Tablet (Al-Lawh Al-Mahfuz): This Quranic concept of a master record containing all that was and will be aligns with the idea of the Universal Wavefunction or the “bulk” information of the universe. It contains every potential trajectory of every particle.
• The Implicate Order: Physicist David Bohm proposed the existence of an “Implicate Order,” a deeper level of reality where everything is enfolded into everything else. Our visible world is merely the “Explicate Order” unfolding from this deeper source. This aligns with the Islamic concept of Qadar (Divine Decree), where the events of the world are unfolded from the timeless knowledge of God.

2.3 Pre-Cognition and the Innermost Thoughts

The Quran claims Allah knows “what the breasts conceal” (ma tukhfi al-sudur) and the “stealthy glances” of the eyes (Quran 40:19). Neurologically, thoughts arise from electrochemical firing in the brain. But before a neuron fires, there are quantum events—electron transfers, ion channel movements—that precede the action potential.

If God’s knowledge operates at the sub-quantum level (the level of the “hidden variables” or the implicate order described by David Bohm), then He knows the thought before it physically manifests as a neural spike. The “whispering of the soul” (waswasa) is detected at its inception point in the quantum foam of consciousness, long before it becomes a coherent sentence in the thinker’s mind. This provides a physical basis for the claim that “He knows the secret and what is even more hidden” (Al-Sirr wa Akhfa) (Quran 20:7). The “secret” is the thought; the “more hidden” is the quantum predisposition that gives rise to the thought.

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Part III: The Mechanism of Intuition and Revelation (Ilham & Wahy)

3.1 The Barrier of the Material Mind

How does a human being, composed of biological matter, receive communication from the “Beyond”? Newtonian biology views the brain as a closed system: inputs come only from the five senses. However, the phenomenon of Wahy (Revelation to Prophets) and Ilham (intuition/inspiration to saints and believers) suggests an information channel that bypasses the sensory organs. This “non-local” information transfer requires a mechanism that allows the material brain to interface with the immaterial (or higher-dimensional) realm.

3.2 Quantum Tunneling: Breaching the Energy Barrier

Quantum Tunneling is a phenomenon where a particle passes through a potential energy barrier that it classically could not surmount because it lacks the requisite energy. In classical mechanics, a ball without enough speed will roll partway up a hill and roll back. In quantum mechanics, the ball has a non-zero probability of simply appearing on the other side of the hill. This mechanism is essential for life; it occurs in the nuclear fusion of the sun and in the enzymes of our own bodies.

In the context of “revelation from Beyond,” quantum tunneling offers a model for how information from a higher dimension (or a different energy state) can penetrate the “barrier” of the material brain without requiring a massive, destructive energy transfer.

• Information Injection: Just as an electron tunnels through a transistor gate, a “bit” of divine information or angelic suggestion could tunnel into the synaptic cleft of a neuron, triggering a specific thought or realization.
• The “Heart” as a Quantum Receiver: The Quran centers cognition in the “heart” (Qalb). While biologically the brain processes data, the Qalb may function as the locus of this quantum interface—the spiritual oscillator that resonates with frequencies from the Unseen.

3.3 Orchestrated Objective Reduction (Orch-OR) and the Soul

The most prominent theory linking quantum mechanics to consciousness is the Orchestrated Objective Reduction (Orch-OR) theory proposed by mathematical physicist Sir Roger Penrose and anesthesiologist Stuart Hameroff.

The Theory:

• Consciousness does not arise from synaptic computation (classical computing) but from quantum vibrations inside microtubules—protein structures within the brain’s neurons.
• These microtubules act as quantum computers, maintaining superposition states.
• When the gravitational threshold is reached (related to spacetime geometry), the wavefunction collapses (Objective Reduction), creating a moment of conscious awareness (“bing”).

Theological Synthesis:

1. Non-Computational Intuition: Penrose argues that human understanding involves “non-computable” elements (like mathematical insight or moral judgment) that an algorithm cannot replicate. This aligns with the Islamic concept of the Ruh (Spirit) providing a higher form of intellect (Aql) distinct from mere data processing.
2. Connection to Planck Scale Geometry: Orch-OR suggests that these quantum collapses connect the brain to the fundamental structure of spacetime geometry. Hameroff speculates that this geometry contains “Platonic values”—or in our context, Divine attributes/information.
3. The Soul’s Interface: If the soul (Ruh) is an entangled quantum information state, the microtubules may be the biological antennae (or “transceivers”) that link the physical body to the soul. Death, then, is the decoherence of this connection, where the quantum information is not destroyed but returns to the “bulk” or the universal field.

3.4 Angels as Information Processors

In this enlarged landscape, angels (Mala’ikah) can be viewed as entities composed of “light” (photonic or higher-dimensional energy) who function as the processors and transmitters of the Command (Amr).

• Quantum Communication: Angels communicating with humans (as Gabriel did with the Prophet Muhammad) could utilize quantum non-locality to transmit distinct, high-fidelity information packages directly into the Prophet’s consciousness.
• No Time Lag: The Quran describes the Spirit and the Angels ascending to God in a day “the measure of which is fifty thousand years” (Quran 70:4). This relativistic time dilation or movement through extra dimensions allows them to interact with our timeline instantaneously from their perspective.

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Part IV: The Conservation of Information and the “Clear Record”

4.1 The Holographic Principle and the Book of Deeds

One of the most profound developments in modern theoretical physics is the Holographic Principle. Originating from the study of black holes by Stephen Hawking, Gerard ‘t Hooft, and Leonard Susskind, this principle suggests that the information contained within a volume of space can be represented by a theory on the boundary of that space. In a black hole, information about everything that falls in is encoded on the 2D Event Horizon. Extending this to the universe, reality itself may be a “hologram” where our 3D experience is a projection of 2D data stored on the cosmic horizon.

Quranic Resonance:

“And the Book [of deeds] will be placed…” (Quran 18:49)

The Quran speaks of a rigorous recording system where nothing is lost. The concept of Kitab (Book) in the Quran is not necessarily a stack of paper pages but a database or a register.

• Universal Storage: If the universe is holographic, then every event, movement, and thought is encoded on the surface of the cosmological horizon. The “Book” is the informational substrate of the universe itself.
• Indelible Records: The Holographic Principle solves the “Black Hole Information Paradox” by asserting that information is never destroyed. This is the physical equivalent of the theological claim that deeds are preserved forever. Even if a person is cremated and their atoms scattered, the information describing their life remains encoded on the boundary of the universe.

4.2 The Kiraman Katibin: Quantum Encoders

The Quran details the mechanism of this recording through the Kiraman Katibin, the two angels seated on the right and left.

“He utters not a word but there is by him a watcher, ready.” (Quran 50:18)

In the quantum landscape, these entities can be understood as the “observers” or “registrars” of the local wavefunction.

• Continuous Monitoring: They do not rely on memory; they “write” (encode) the data. This encoding process captures the “spin,” “position,” and “intent” of every interaction into the cosmic holographic field.
• The “Flying Neck-Ring”: Quran 17:13 states, “And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.”
  • This “fate on the neck” implies that the record is inseparable from the individual—perhaps encoded in the quantum signature of their very being.
  • The “spreading open” (manshura) suggests the decoding or projection of this holographic data back into a readable or experiential format on Judgment Day.

4.3 Quran 18:49: The Total Recall

The verses of Surah Al-Kahf provide a chillingly precise description of this information retrieval.

“And the Record [of deeds] will be placed, and you will see the guilty fearful of that within it, and they will say, ‘Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?’ And they will find what they did present [before them]. And your Lord does not do injustice to anyone.” (Quran 18:49)

Analysis of the “Information Fidelity”:

• “Leaves nothing small or great” (la yughadiru saghiratan wala kabiratan): This signifies infinite resolution. In digital terms, there is no compression loss. The record captures the “micro” (quantum fluctuations of thought/intention) and the “macro” (physical actions). This aligns with the conservation of information; if information is conserved, all of it is conserved, down to the last bit.
• “Enumerated it” (ahsaha): The Arabic root implies counting or statistical computation. The deeds are quantified—perhaps measured in terms of entropy, energy, or moral weight.
• “Find what they did present” (hadira): This is crucial. It does not say they will read a description of what they did; they will find the deed itself present. This suggests a simulation or re-enactment capability. The holographic record allows the event to be replayed in full sensory detail. The sinner does not just read “I stole”; they re-experience the act of stealing, witnessing the reality of it objectively.

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Part V: Eschatology and Resurrection – Recreating the Quantum Identity

5.1 The Promise of Physical Reconstruction

Skeptics in the time of the Prophet questioned the resurrection, asking how dust and decomposed bones could be brought back to life. The Quran responds with a specific biological detail:

“Does man think that We will not assemble his bones? Yes. Able [even] to proportion his fingertips.” (Quran 75:3-4)

5.2 Biological Identity and Quantum Fingerprints

Why fingertips?

1. Classical Interpretation: The fingertip is a place of intricate detail (fingerprints), unique to every human. Recreating the most delicate part implies the ability to recreate the whole.
2. Forensic/Informational Interpretation: The fingerprint is a biometric identifier. In the modern era, we understand that identity is coded in DNA and manifested in dermatoglyphics.
3. Quantum Interpretation: Recent physics research has identified the concept of a “Quantum Fingerprint”. This refers to the unique quantum state or signature of a system that is impossible to clone perfectly due to the “No-Cloning Theorem,” yet can be identified.

For God to recreate the exact individual, He must restore not just the generic biological structure, but the specific information-state that constitutes that person’s “I-ness.”

• The Resurrection Mechanism: If the soul is a preserved quantum information field (as suggested in Part III), and the body’s genetic blueprint is recorded in the cosmic holographic bound, then Resurrection (Qiyamah) is the downloading of the soul-data into a newly reconstructed biological “hardware.”
• “Proportioning the Fingertips”: This signifies the restoration of the highest resolution of identity. It confirms that the resurrected being is not a copy, but the same individual with the same memories, patterns, and accountability. The mention of fingertips prefigures the biometric accuracy required for divine justice.

5.3 DNA as Information Storage

The “bones” mentioned in the verse contain DNA, which is a stable information storage medium. Even when bones decay, the information of the genetic code remains theoretically retrievable if one has access to the “Total Record.” The Quranic claim asserts that the Creator possesses the algorithm to reverse entropy and reassemble the scattered atoms based on their original informational blueprint.

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Part VI: The Great Upheaval – Physics of the Day of Judgment

6.1 The Collapse of the Cosmos

The “Total Reality” of the Quran includes not just the steady-state universe we see, but its violent, transformative end. The laws of physics as we know them are temporary.

“And [warn of] the Day when We will set the mountains in motion, and you will see the earth a leveled plain, and We will gather them and not leave behind from them anyone.” (Quran 18:47)

6.2 The Physics of Moving Mountains (Tasyir al-Jibal)

In our current epoch, mountains are stabilizers (rawasi) rooted in the crust. Their movement signifies a catastrophic failure of the geological and perhaps physical constants holding matter together.

• Gravitational Disruption: If the gravitational constant ($G$) were to fluctuate or if the earth were subjected to immense tidal forces from a passing celestial body or a “Big Crunch” scenario, the crust would liquefy. Mountains would lose their roots and “pass away as the clouds pass away” (Quran 27:88).
• Vacuum Decay: A more exotic possibility from quantum field theory is False Vacuum Decay. If the Higgs field (which gives particles mass) is in a metastable state and tunnels to a lower energy state, a bubble of “new physics” would expand at the speed of light. Inside this bubble, matter might lose its coherence, and the binding energy of solids would vanish. Mountains would disintegrate or “move” as the laws of mass and inertia are rewritten.

6.3 The Earth as a Leveled Plain (Barizah)

The verse describes the earth becoming Barizah—exposed, prominent, leveled.

• Topological Smoothing: This implies a flattening of the earth’s curvature or surface features. In a “Big Crunch” or “Big Bounce” scenario (Quran 21:104: “We will fold the heaven like the folding of a sheet”), the spatial geometry of the universe contracts.
• Exposure of Secrets: Barizah also means “exposed.” The earth usually hides the dead and the past layers of history. On this day, the earth “reports its news” (Quran 99:4). The holographic record stored in the earth’s matter is unlocked. The “leveled plain” is not just a flat surface but a transparent one, where nothing is hidden—neither the dead bodies nor the deeds performed upon it.

6.4 The Universal Mustering (Hashr)

“We will gather them and not leave behind from them anyone.”

• Non-Local Gathering: This gathering is absolute. In a quantum-holographic universe, “gathering” implies the retrieval of every consciousness vector. No soul can “hide” in the void because their information is entangled with the Divine command.
• Inevitability: Just as the wavefunction must eventually collapse to a single state upon measurement, the state of every human soul must eventually face the “Great Measurement” of the Day of Judgment. The “leaving behind none” emphasizes the completeness of this quantum retrieval process.

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Part VII: Table of Comparisons and Synthesis

To visualize the profound shift from the Newtonian model to the Quantum-Quranic synthesis, the following table contrasts key concepts.

Table 1: Comparative Analysis of Newtonian, Quranic, and Quantum Concepts

Concept	Newtonian / Materialist View	Quranic View	Quantum / Theoretical Physics View
Space & Time	Absolute, linear, separate container.	Relative (“Day = 50k years”), created, malleable.	Relative (Einstein), curved spacetime, extra dimensions (String Theory).
Matter	Solid, independent, deterministic.	“Signs” (Ayat), praise God, transient.	Probability waves, mostly empty space, forms of energy.
Knowledge	Local, acquired via senses.	Divine Omniscience (Al-Alim), innate (Fitrah).	Non-local (Entanglement), Holographic information storage.
Causality	Local, mechanical contact.	Divine Command (Amr), “Be and it is.”	Non-local action at a distance, Quantum Tunneling.
Death	End of consciousness, biological decay.	Transition to Barzakh, separation of Soul.	Decoherence of quantum state, Conservation of Information.
Resurrection	Impossible (entropy irreversible).	“Easy” for Allah, reconstruction of fingertips.	Information retrieval, Reversal of entropy (Maxwell’s Demon).
Record of Deeds	Memory (fallible), written on paper.	Kitab, leaves nothing out, precise.	Holographic Principle, Unitary evolution (no info loss).

This table illustrates that the “Total Reality” described in the Quran is structurally more compatible with the Quantum worldview than the Newtonian one. The Quranic insistence on the “Unseen” is not a denial of physical reality but an affirmation of its deeper, hidden layers.

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Epilogue: Thematic Synthesis – The Weight of an Atom

The synthesis of Islamic eschatology and modern physics reveals a “Total Reality” that is terrifyingly precise and awe-inspiringly vast. We move from a Newtonian world of disconnected objects to a Quantum world of entangled unity; from a history that vanishes into the past to a Holographic Universe where every second is archived forever.

The Quranic claims—that God knows the whispers of the heart, that angels record our signatures, and that the very earth will bear witness—are not poetic exaggerations. They are descriptions of an informational reality that physics is only just beginning to map. The “Book of Deeds” is the ultimate manifestation of the Conservation of Information. The “Moving Mountains” are the result of the inevitable entropy and collapse of the current physical laws. The “Recreated Fingertips” are the guarantee of identity preservation through the transition from this life to the next.

We return, finally, to the haunting clarity of Surah Al-Kahf, which bridges the physics of the cosmos with the moral weight of human action.

Thematic Reflection on Quran 18:47-49

And [warn of] the Day when We will set the mountains in motion, and you will see the earth a leveled plain, and We will gather them and not leave behind from them anyone. And they will be presented before your Lord in rows, [and He will say], “You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment.” And the Record [of deeds] will be placed, and you will see the guilty fearful of that within it, and they will say, “Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present [before them]. And your Lord does not do injustice to anyone.

These verses encapsulate the entire thesis:

1. Cosmological Upheaval (18:47): The breakdown of the Newtonian illusion. The “fixed” world becomes fluid.
2. The Return to Origins (18:48): “As We created you the first time.” This hints at the cyclic nature of the cosmos (Big Bang to Big Crunch) and the preservation of the original “template” of the soul.
3. The Precision of Accountability (18:49): The “Book” acts as a high-fidelity quantum hard drive. The fear of the guilty stems from the realization that no data was lost. The “small” (saghirah)—the fleeting thought, the micro-aggression, the hidden malice—is enumerated with the same precision as the “great” (kabirah) sins.

In this enlarged landscape, the Newtonian veil is lifted. We inhabit a universe that is alive with information, responsive to intention, and converging toward a moment of absolute clarity. The “Total Reality” is a system where physics and justice are one and the same: a cosmos where every atom’s weight of good is preserved, and every atom’s weight of evil is accounted for.